no. 397

"Ed Ochester has a poem that goes something like (paraphrasing, including the spacing):

A retired miner in Dr. Cappaletti's office, crippled and wheezing:

"If someone tells you he
got rich from
hard work ask him
whose."

Might be from his book Dancing on the Edges of Knives."


junior, commenting at Gin And Tacos

no. 396

"A world where we don't need workers is also a world where we don't need owners."

Patrick, commenting at Gin And Tacos

no. 395

You cannot call yourself pro-liberty, even including the word in your name, if you are unwilling to recognize that the greatest oppressive force opposing freedom in America is unregulated greed. Libertarianism is a philosophy for the well-off, the privileged, and those who dream someday of being a wealthy boss with power over the peons. When capital is the measure of success, those who have it thrive at the expense of those who don’t; when we don’t have redistribution of wealth, we do not have equality of opportunity.

The US is already a libertarian paradise, and look what it gets us: a widening gap between rich and poor, a rotting infrastructure as the exploiters look for short term gains while neglecting services vital to those who can’t afford a limousine service, a corrupt and decadent privileged class, and thriving new political parties that are simply nuts. To use one of Ayn Rand’s favorite words, this country is infested with looters: only they’re not the poor, they’re not the mythical “welfare queens”, they’re bankers and obscenely overpaid executives and corporations that demand the right to buy elections.

And there stand the libertarians, the useful idiots who cheer them on.

P. Z. Myers, So I Invented a New Law the Other Day

stolen whole cloth from Rational Rant, who knows a thing or two about quotes.

no. 394

no. 393

no. 392

Louis C K

no. 391

“Can anything be salvaged from all this self-sabotage?”

John Tottenham

no. 390

“If he is infinitely good, what reason should we have to fear him? If he is infinitely wise, why should we have doubts concerning our future? If he knows all, why warn him of our needs and fatigue him with our prayers? If he is everywhere, why erect temples to him? If he is just, why fear that he will punish the creatures that he has filled with weaknesses? If grace does everything for them, what reason would he have for recompensing them? If he is all-powerful, how offend him, how resist him? If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable? If he is immovable, by what right do we pretend to make him change his decrees? If he is inconceivable, why occupy ourselves with him? IF HE HAS SPOKEN, WHY IS THE UNIVERSE NOT CONVINCED?”

Percy Bysshe Shelley (1792-1822)

no. 389

no. 388

"The very powerful and the very stupid have one thing in common. Instead of altering their views to fit the facts, they alter the facts to fit their views ... which can be very uncomfortable if you happen to be one of the facts that needs altering."

Doctor Who

no. 387

Ludwig Wittgenstein

no. 386

"When I was young, I used to admire intelligent people; as I grow older, I admire kind people."

Abraham Joshua Heschel

no. 385

My daughter would say, "Yes".

no. 384

no. 383

"Nothing is more despicable than respect based on fear."

Albert Camus

no. 382

"There is the love that you wait for and there is the love that you are. Time teaches you they are one and the same."

Nayyirah Waheed

no. 381

"Wage repression is a fairly self-explanatory term meaning the deliberate undermining of wages by employers. Wage repression is most often used by private sector employers in order to cut their payroll expenditure, but taken as a whole, the state is actually the largest employer, and is just as capable of repressing wages as the private sector.

The idea that economic efficiency can be increased through the repression of wages is an article of faith for ideological neoliberals. Witness the effects of the current Tory austerity programme on wages, or think back to the 1980s when the collective bargaining rights of millions of workers were attacked by Margerat Thatcher’s government.

I say that wage repression is an article of neoliberal faith because (much like a lot of orthodox neoliberal theory) there is actually little actual evidence that wage repression is good for the national economy, and in fact, a lot of evidence that it is actually harmful.

The reason that the subject of wage repression is important now, is that the UK is currently enduring the longest period of wage repression in over a century, in which the average wage has fallen in real terms every single month for three consecutive years (every month since the Tory led government came to power).

…

The idea that wage repression is actually bad for the economy is hardly a new one. Quakers and other non-conformist religious groups realised early in the industrial revolution that by paying reasonable wages, and providing additional benefits such as education and healthcare, they themselves benefited from the massively increased productivity of a loyal, healthy and educated workforce (as compared to the bitterly exploited, poor, unhealthy, malnourished and ill-educated workforces of the less ethically minded of the early industrial pioneers). Probably the most famous rejection of wage repression was the high pay / low price policy of the American automobile manufacturer Henry Ford (hardly a “leftie” by any stretch of the imagination), who paid high wages and made low profit margins on his vehicles, so that his employees would return their wages back to his business through the purchase of the vehicles they themselves had been constructing.

To put the historic objection to wage repression into reasonably simple economic terms: Wage repression is bad because it reduces the disposable income of workeres - When workers have less money to spend, this results in a fall in consumer spending - When consumer spending falls, aggregate demand falls - When aggregate demand falls the economy falls into low-growth, recession or depression.

I don’t think it takes a lot of brains to realise that the less money the public have in their pockets, the less they are going to spend, and that this fall in spending will have a negative knock-on effect on the wider economy.”

Thomas G. Clark

no. 380

"You learn to speak by speaking, to study by studying, to run by running, to work by working; in just the same way, you learn to love by loving."

Anatole France

no. 379

"Cinema is a language. It can say things-big, abstract things. And I love that about it. I’m not always good with words. Some people are poets and have a beautiful way of saying things with words. But cinema is its own language. And with it you can say so many things, because you’ve got time and sequences. You’ve got dialogue. You’ve got music. You’ve got sound effects. You have so many tools. And you can express a feeling and a thought that can’t be conveyed any other way. Its a magical medium. For me, it’s so beautiful to think about these pictures and sounds flowing together in time and in sequence, making something that can be done only through cinema. Its not just words or music-it’s a whole range of elements coming together and making something that didn’t exist before. It’s telling stories. It’s devising a world, an experience, that people cannot have unless they see that film. When I catch an idea for a film, I fall in love with the way cinema can express it. I like a story that holds abstractions, and that’s what cinema can do."

David Lynch, Meditation, Consciousness, and Creativity


via

no. 378

"Under the current ‘tyranny of slenderness’ women are forbidden to become large or massive; they must take up as little space as possible. The very contours of a woman’s body takes on as she matures - the fuller breasts and rounded hips - have become distateful. The body by which a woman feels herself judged and which by rigorous discipline she must try to assume is the body of early adolescence, slight and unformed, a body lacking flesh or substance, a body in whose very contours the image of immaturity has been inscribed. The requirement that a woman maintain a smooth and hairless skin carries further the theme of inexperience, for an infantilized face must accompany her infantilized body, a face that never ages or furrows its brow in thought. The face of the ideally feminine woman must never display the marks of character, wisdom, and experience that we so admire in men."

Sandra Lee Bartky, Foucault, Femininity, and the Modernization of Patriarchal Power


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